imam in argyle
Fri
2
January

The Islamic preacher slipped on a pair of shorts and talked about the Koran while playing beach volleyball, eating barbecue and joking about hot cars and palaces in paradise [...]

If the West were to dream up its version of an ideal imam, he might look and sound like Mostafa Hosni, a 30-year-old former Nestle accountant who’s comfortable in argyle sweaters and hip to self-help.

by
posted at
6:49 pm EDT

Yep, he sounds ideal.

Muslims of the world: please follow this vapid, superficial asshole so that one day we can all follow empty platitudes and breathlessly pursue mindless distractions and tons of shit we don’t need together, in harmony, just like God©/YHWH®/Allah™ always intended.

Amen, bros.

Tags: religion, islam, 30-year-old former nestle accountants, mostafa hosni, consumerism

vicar assault 3
Mon
20
October

Copies of LittleBigPlanet are being recalled from shops worldwide after it emerged that a background music track contained two phrases from the Koran.
...
“We decided to do a global recall to ensure that there was no possible way anyone may be offended by the music in the game,” said a Sony spokesman.
...
In June 2007, Sony apologised to the Church of England after setting scenes in a violent video game inside Manchester Cathedral. On that occasion the game was not withdrawn.

by
posted at
11:56 am EDT

and don’t forget these other exciting releases from sony!

Halo: Extremity of Discomfort. The latest incarnation of the record-settingly popular sci-fi series Halo, this installment is the first to obey the Qur’anic injunction against all representational image-making.  No more shall you suffer the blasphemous idolatry of humanoid gun-toting characters!  Or chairs!  Instead, guide the big red square through the pulsing little yellow dots.  “Shoot” the rotating fronds of the black and orange thing.  Use the hour-long, fully abstract cut scenes as an opportunity for prayer.  Allahu akbar.

Vicar Assault 3. In this game, your only objective is to assault a vicar.

Tags: entertainment, religion, islam, church of england, video games, sony, halo, littlebigplanet

islam is like a burger
Thu
27
March

Two weeks ago, the Islamic call to prayer, or adhan in Arabic, was broadcast from the steps of Widener Library across Harvard Yard as part of Harvard Islamic Society’s “Islam Awareness Week.”
...
We believe that the adhan, issued publicly in a pluralistic setting, does indeed sow ... seeds of division and disrespect. It does so by declaring that “there is no lord except God,” and that “Muhammad is the Messenger of God.” To the extent that this statement is a profession of faith, it is benign; however, by virtue of its content, it is also a declaration of religious superiority and a declaration against all beliefs that conflict with those two statements.

Three current/former Harvard graduate students

,
by
posted at
9:59 am EDT

Two weeks ago, an adhesive-backed piece of card stock bearing words of endorsement, or “sticker” in Marketing, was affixed to the window of Mr. Bartley’s Burger Cottage across from Harvard Yard as part of Mr. Bartley’s Burger Cottage’s “Burger Awareness Week.” No doubt, the week’s events have broadened some horizons, and exposed some in our community to facets of a type of food with which they were not previously familiar. This is certainly a good thing. However, it should be asked if other, more important concerns have been overlooked. We feel compelled to write this editorial to initiate a discussion on the intersection of pluralism and burgers, and the content of the sticker itself, which translated into English reads:

Boston Magazine

is pleased to present

Mr. Bartley’s Burger Cottage

Best Burgers

in recognition of quality burgers

Best of Boston 2007

It is wonderful that we embrace the free practice of many burgers at Harvard. We are thankful that most members of the Harvard community understand the importance of respecting people’s rights to have their own favorite burgers. We are deeply committed to respecting and protecting the rights of others to eat at [sic] they choose, and we believe that one of the first principles of respectful conduct and burger-eating is to avoid unnecessarily criticizing or confronting others’ personal burger preferences. We cherish the fact that it is possible to discuss our differences with our classmates and neighbors without that discussion erupting into conflict and sowing the seeds of division and disrespect.

We believe that the sticker, issued publicly in a pluralistic setting, does indeed sow those seeds of division and disrespect. It does so by declaring that Mr. Bartley’s burgers are the “Best of Boston,” and are the “Best Burgers.” To the extent that this statement is a profession of faith, it is benign; however, by virtue of its content, it is also a declaration of burger superiority and a declaration against all food-beliefs that conflict with those two statements. This puts the sticker in a different class of burger-related expression than, say, the public preparation and consumption of burgers or the practice of periodically remarking, “You know what would really hit the spot right now? A burger,” because it publicly advances a burger-normative position. By doing so, it comes precariously close to crossing the line between the legitimate creation of burger awareness and proselytization. Imagine, if you would, a manufacturer of Ho-Hos standing atop the steps of Widener Library, exhorting passersby to eat Ho-Hos, denying the validity to other possibly more delicious foods, and declaring the superiority in terms of deliciousness of Hostess products in general. Would such an activity be congruent with Harvard’s tradition of liberalism and tolerance?

Burger.

We do not believe so. Indeed, other makers of burgers make truth claims similar to those contained in the sticker, but those claims, as a matter of practice at Harvard, are voiced privately or not at all. The sticker, it seems, is the exception to Harvard’s unspoken rule of burger respect and tolerance.

The authors of this piece do not believe that Mr. Bartley’s Burger Cottage is the Best of Boston. Nor do we believe that they have the Best Burgers. In fact, we do not believe that Mr. Bartley’s burgers are all that delicious. We expect that our statements might be offensive to some, and for that reason, we believe that it wouldn’t be appropriate, in the name of spreading awareness about our beliefs, use a public address system to declare to everyone in Harvard Yard that Mr. Bartley has not changed his “quirky” (ANNOYING) burger names in like a decade, that the brusque service at Mr. Bartley’s Burger Cottage is in fact not endearing, or that after we eat at the Cottage we generally have stabbing pains in the stomach. Similarly, it is best that those who hold similar beliefs about Ho-Hos or pizza or any other fattening comestible to avoid loudly declaring the non-deliciousness of other foods.

The Harvard community should be very aware of burgers, as they are one of the world’s most influential foods. We believe that Burger Awareness Week ought to continue, but in a way that does not foist burgerist doctrines upon everyone. We believe that students who resent the forceful infusion of burger-normativity with their Harvard experience should be spared the indignity, and we believe strongly that our community should not grant license to any burger-promoting group, minority or otherwise, to use a loudspeaker to declare false the profoundly important and personal food-beliefs of others.

Burger burger burger.

The authors are graduate students at the Center for Delicious, Delicious Studies.

Tags: religion, islam, burgers, editorial, the intersection of pluralism and burgers, harvard